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罗马书第11章

罗11:1 我且说, 神弃绝了他的百姓吗?断乎没有!因为我也是以色列人,亚伯拉罕的后裔,属便雅悯支派的。

罗11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

罗11:2 神并没有弃绝他预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的呢?他在 神面前怎样控告以色列人说:

罗11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

罗11:3 “主啊,他们杀了你的先知,拆了你的祭坛,只剩下我一个人,他们还要寻索我的命。”

罗11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

罗11:4 神的回话是怎么说的呢?他说:“我为自己留下七千人,是未曾向巴力屈膝的。”

罗11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

罗11:5 如今也是这样,照着拣选的恩典,还有所留的余数。

罗11:5 Even so then at this present time also there is a remnant according to the election of grace.

罗11:6 既是出于恩典,就不在乎行为,不然,恩典就不是恩典了。

罗11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

罗11:7 这是怎么样呢?以色列人所求的,他们没有得着,惟有蒙拣选的人得着了,其余的就成了顽梗不化的。

罗11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

罗11:8 如经上所记:“ 神给他们昏迷的心,眼睛不能看见,耳朵不能听见,直到今日。”

罗11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

罗11:9 大卫也说:“愿他们的筵席变为网罗,变为机槛,变为绊脚石,作他们的报应;

罗11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

罗11:10 愿他们的眼睛昏蒙,不得看见;愿你时常弯下他们的腰。”

罗11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.

罗11:11 我且说,他们失脚是要他们跌倒吗?断乎不是!反倒因他们的过失,救恩便临到外邦人,要激动他们发愤。

罗11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

罗11:12 若他们的过失,为天下的富足,他们的缺乏,为外邦人的富足,何况他们的丰满呢?。

罗11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

罗11:13 我对你们外邦人说这话,因我是外邦人的使徒,所以敬重我的职分(“敬重”原文作“荣耀”)。

罗11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

罗11:14 或者可以激动我骨肉之亲发愤,好救他们一些人。

罗11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

罗11:15 若他们被丢弃,天下就得与 神和好,他们被收纳,岂不是死而复生吗?

罗11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

罗11:16 所献的新面若是圣洁,全团也就圣洁了;树根若是圣洁,树枝也就圣洁了。

罗11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

罗11:17 若有几根枝子被折下来,你这野橄榄得接在其中,一同得着橄榄根的肥汁,

罗11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

罗11:18 你就不可向旧枝子夸口;若是夸口,当知道不是你托着根,乃是根托着你。

罗11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

罗11:19 你若说:“那枝子被折下来是特为叫我接上。”

罗11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.

罗11:20 不错!他们因为不信,所以被折下来;你因为信,所以立得住;你不可自高,反要惧怕。

罗11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

罗11:21 神既不爱惜原来的枝子,也必不爱惜你。

罗11:21 For if God spared not the natural branches, take heed lest he also spare not thee.

罗11:22 可见 神的恩慈和严厉,向那跌倒的人是严厉的,向你是有恩慈的。只要你长久在他的恩慈里,不然,你也要被砍下来。

罗11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

罗11:23 而且他们若不是长久不信,仍要被接上,因为 神能够把他们从新接上。

罗11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

罗11:24 你是从那天生的野橄榄上砍下来的,尚且逆着性得接在好橄榄上,何况这本树的枝子要接在本树上呢!

罗11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

罗11:25 弟兄们,我不愿意你们不知道这奥秘(恐怕你们自以为聪明):就是以色列人有几分是硬心的,等到外邦人的数目添满了,

罗11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

罗11:26 于是以色列全家都要得救。如经上所记:“必有一位救主从锡安出来,要消除雅各家的一切罪恶。”

罗11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

罗11:27 又说:“我除去他们罪的时候,这就是我与他们所立的约。”

罗11:27 For this is my covenant unto them, when I shall take away their sins.

罗11:28 就着福音说,他们为你们的缘故是仇敌;就着拣选说,他们为列祖的缘故是蒙爱的。

罗11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

罗11:29 因为 神的恩赐和选召是没有后悔的。

罗11:29 For the gifts and calling of God are without repentance.

罗11:30 你们从前不顺服 神,如今因他们的不顺服,你们倒蒙了怜恤。

罗11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

罗11:31 这样,他们也是不顺服,叫他们因着施给你们的怜恤,现在也就蒙怜恤。

罗11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

罗11:32 因为 神将众人都圈在不顺服之中,特意要怜恤众人。

罗11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.

罗11:33 深哉, 神丰富的智慧和知识!他的判断何其难测!他的踪迹何其难寻!

罗11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

罗11:34 “谁知道主的心?谁作过他的谋士呢?”

罗11:34 For who hath known the mind of the Lord? or who hath been his counsellor?

罗11:35 “谁是先给了他,使他后来偿还呢?”

罗11:35 Or who hath first given to him, and it shall be recompensed unto him again?

罗11:36 因为万有都是本于他,倚靠他,归于他。愿荣耀归给他,直到永远。阿们!

罗11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

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