和 罗11:1 我且说， 神弃绝了他的百姓吗？断乎没有！因为我也是以色列人，亚伯拉罕的后裔，属便雅悯支派的。
K 罗11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
N 罗11:1 I ask then: Did God reject his people? By no means! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
和 罗11:2 神并没有弃绝他预先所知道的百姓。你们岂不晓得经上论到以利亚是怎么说的呢？他在 神面前怎样控告以色列人说：
K 罗11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
N 罗11:2 God did not reject his people, whom he foreknew. Don't you know what the Scripture says in the passage about Elijah--how he appealed to God against Israel:
和 罗11:3 “主啊，他们杀了你的先知，拆了你的祭坛，只剩下我一个人，他们还要寻索我的命。”
K 罗11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
N 罗11:3 "Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me"?
和 罗11:4 神的回话是怎么说的呢？他说：“我为自己留下七千人，是未曾向巴力屈膝的。”
K 罗11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
N 罗11:4 And what was God's answer to him? "I have reserved for myself seven thousand who have not bowed the knee to Baal."
和 罗11:5 如今也是这样，照着拣选的恩典，还有所留的余数。
K 罗11:5 Even so then at this present time also there is a remnant according to the election of grace.
N 罗11:5 So too, at the present time there is a remnant chosen by grace.
和 罗11:6 既是出于恩典，就不在乎行为，不然，恩典就不是恩典了。
K 罗11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
N 罗11:6 And if by grace, then it is no longer by works; if it were, grace would no longer be grace.
和 罗11:7 这是怎么样呢？以色列人所求的，他们没有得着，惟有蒙拣选的人得着了，其余的就成了顽梗不化的。
K 罗11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
N 罗11:7 What then? What Israel sought so earnestly it did not obtain, but the elect did. The others were hardened,
和 罗11:8 如经上所记：“ 神给他们昏迷的心，眼睛不能看见，耳朵不能听见，直到今日。”
K 罗11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
N 罗11:8 as it is written: "God gave them a spirit of stupor, eyes so that they could not see and ears so that they could not hear, to this very day."
和 罗11:9 大卫也说：“愿他们的筵席变为网罗，变为机槛，变为绊脚石，作他们的报应；
K 罗11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
N 罗11:9 And David says: "May their table become a snare and a trap, a stumbling block and a retribution for them.
和 罗11:10 愿他们的眼睛昏蒙，不得看见；愿你时常弯下他们的腰。”
K 罗11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
N 罗11:10 May their eyes be darkened so they cannot see, and their backs be bent forever."
和 罗11:11 我且说，他们失脚是要他们跌倒吗？断乎不是！反倒因他们的过失，救恩便临到外邦人，要激动他们发愤。
K 罗11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
N 罗11:11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
和 罗11:12 若他们的过失，为天下的富足，他们的缺乏，为外邦人的富足，何况他们的丰满呢？。
K 罗11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
N 罗11:12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!
和 罗11:13 我对你们外邦人说这话，因我是外邦人的使徒，所以敬重我的职分（“敬重”原文作“荣耀”）。
K 罗11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
N 罗11:13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry
和 罗11:14 或者可以激动我骨肉之亲发愤，好救他们一些人。
K 罗11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
N 罗11:14 in the hope that I may somehow arouse my own people to envy and save some of them.
和 罗11:15 若他们被丢弃，天下就得与 神和好，他们被收纳，岂不是死而复生吗？
K 罗11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
N 罗11:15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
和 罗11:16 所献的新面若是圣洁，全团也就圣洁了；树根若是圣洁，树枝也就圣洁了。
K 罗11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
N 罗11:16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
和 罗11:17 若有几根枝子被折下来，你这野橄榄得接在其中，一同得着橄榄根的肥汁，
K 罗11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
N 罗11:17 If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root,
和 罗11:18 你就不可向旧枝子夸口；若是夸口，当知道不是你托着根，乃是根托着你。
K 罗11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
N 罗11:18 do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.
和 罗11:19 你若说：“那枝子被折下来是特为叫我接上。”
K 罗11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
N 罗11:19 You will say then, "Branches were broken off so that I could be grafted in."
和 罗11:20 不错！他们因为不信，所以被折下来；你因为信，所以立得住；你不可自高，反要惧怕。
K 罗11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
N 罗11:20 Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
和 罗11:21 神既不爱惜原来的枝子，也必不爱惜你。
K 罗11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
N 罗11:21 For if God did not spare the natural branches, he will not spare you either.
和 罗11:22 可见 神的恩慈和严厉，向那跌倒的人是严厉的，向你是有恩慈的。只要你长久在他的恩慈里，不然，你也要被砍下来。
K 罗11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
N 罗11:22 Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off.
和 罗11:23 而且他们若不是长久不信，仍要被接上，因为 神能够把他们从新接上。
K 罗11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
N 罗11:23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
和 罗11:24 你是从那天生的野橄榄上砍下来的，尚且逆着性得接在好橄榄上，何况这本树的枝子要接在本树上呢！
K 罗11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
N 罗11:24 After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!
和 罗11:25 弟兄们，我不愿意你们不知道这奥秘（恐怕你们自以为聪明）：就是以色列人有几分是硬心的，等到外邦人的数目添满了，
K 罗11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
N 罗11:25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in.
和 罗11:26 于是以色列全家都要得救。如经上所记：“必有一位救主从锡安出来，要消除雅各家的一切罪恶。”
K 罗11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
N 罗11:26 And so all Israel will be saved, as it is written: "The deliverer will come from Zion; he will turn godlessness away from Jacob.
和 罗11:27 又说：“我除去他们罪的时候，这就是我与他们所立的约。”
K 罗11:27 For this is my covenant unto them, when I shall take away their sins.
N 罗11:27 And this is my covenant with them when I take away their sins."
和 罗11:28 就着福音说，他们为你们的缘故是仇敌；就着拣选说，他们为列祖的缘故是蒙爱的。
K 罗11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
N 罗11:28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs,
和 罗11:29 因为 神的恩赐和选召是没有后悔的。
K 罗11:29 For the gifts and calling of God are without repentance.
N 罗11:29 for God's gifts and his call are irrevocable.
和 罗11:30 你们从前不顺服 神，如今因他们的不顺服，你们倒蒙了怜恤。
K 罗11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
N 罗11:30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
和 罗11:31 这样，他们也是不顺服，叫他们因着施给你们的怜恤，现在也就蒙怜恤。
K 罗11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
N 罗11:31 so they too have now become disobedient in order that they too may now receive mercy as a result of God's mercy to you.
和 罗11:32 因为 神将众人都圈在不顺服之中，特意要怜恤众人。
K 罗11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
N 罗11:32 For God has bound all men over to disobedience so that he may have mercy on them all.
和 罗11:33 深哉， 神丰富的智慧和知识！他的判断何其难测！他的踪迹何其难寻！
K 罗11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
N 罗11:33 Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!
和 罗11:34 “谁知道主的心？谁作过他的谋士呢？”
K 罗11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
N 罗11:34 "Who has known the mind of the Lord? Or who has been his counselor?"
和 罗11:35 “谁是先给了他，使他后来偿还呢？”
K 罗11:35 Or who hath first given to him, and it shall be recompensed unto him again?
N 罗11:35 "Who has ever given to God, that God should repay him?"
和 罗11:36 因为万有都是本于他，倚靠他，归于他。愿荣耀归给他，直到永远。阿们！
K 罗11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
N 罗11:36 For from him and through him and to him are all things. To him be the glory forever! Amen.